from milwaukee to mayapur Srimad Bhagavatam Text 3/1/41 – Speaker – HH Jayapataka Swami Maharaj ,steven j. rosen

h h jayapataka swami


Srimad Bhagavatam Text 3/1/41 – Speaker – HH Jayapataka Swami Maharaj

ŚB 3.1.41
सौम्यानुशोचे तमध:पतन्तं
भ्रात्रे परेताय विदुद्रुहे य: ।
निर्यापितो येन सुहृत्स्वपुर्या
अहं स्वपुत्रान् समनुव्रतेन ॥ ४१ ॥
saumyānuśoce tam adhaḥ-patantaṁ
bhrātre paretāya vidudruhe yaḥ
niryāpito yena suhṛt sva-puryā
ahaṁ sva-putrān samanuvratena
Synonyms
saumya — O gentle one; anuśoce — I lament; tam — him; adhaḥ-patantam — gliding down; bhrātre — on his brother’s; paretāya — death; vidudruhe — revolted against; yaḥ — one who; niryāpitaḥ — driven out; yena — by whom; suhṛt — well-wisher; sva-puryāḥ — from his own house; aham — myself; sva-putrān — with his own sons; samanu-vratena — accepting the same line of action.

Translation
O gentle one, I simply lament for him [Dhṛtarāṣṭra] who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons.

Purport
Vidura did not ask about the welfare of his elder brother because there was no chance of his well-being, only news of his gliding down to hell. Vidura was a sincere well-wisher for Dhṛtarāṣṭra, and he had a thought about him in the corner of his heart. He lamented that Dhṛtarāṣṭra could rebel against the sons of his dead brother Pāṇḍu and that he could drive him (Vidura) out of his own house on the dictation of his crooked sons. In spite of these actions, Vidura never became an enemy of Dhṛtarāṣṭra but continued to be his well-wisher, and at the last stage of Dhṛtarāṣṭra’s life, it was Vidura only who proved to be his real friend. Such is the behavior of a Vaiṣṇava like Vidura: he desires all good, even for his enemies.

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Steven J. Rosen, also known as Satyaraja Dasa (born 1955), is an American author. He is the founding editor of The Journal of Vaishnava Studies and an associate editor of Back to Godhead, the magazine of the Hare Krishna Movement. He authored more than 20 books on Vaishnavism and related subjects.including Black Lotus: The Spiritual Journey of an Urban Mystic (2007), which is the life story of Bhakti Tirtha Swami.

Steven J. Rosen has a strong view on vegetarianism and has written Diet for Transcendence: Vegetarianism and the World Religions (1997, previously published as Food for the Spirit) and Holy Cow: The Hare Krishna Contribution to Vegetarianism and Animal Rights (2004). In the former volume, he systematically explains the practice of vegetarianism in various religious traditions, such as Christianity, Islam, Buddhism, Hinduism and Judaism, with special attention to the philosophical schools of India. In the latter, citing the devotee-scholar Bhaktivinoda Thakur (1838–1914) and the Hindu savant Sivaya Subramuniyaswami (1927–2001), he looks at early Vedic tradition, animal sacrifices, and the innovative contributions of the Hare Krishna movement.

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